Advice against channeling through a medium 

I view the phenomenon of channeling through a medium—as well as mediumistic or occult practices—with great skepticism and issue clear warnings regarding them.
I rarely comment explicitly on Western-style "New Age channeling."
From a yogic perspective, the human system is inherently porous. People who open their mental and energetic boundaries in an uncontrolled manner—whether through trauma, extreme emotions like grief, or intentional trance rituals—render themselves vulnerable.
Anyone who makes themselves available as a "channel" (medium) for disembodied intelligences or energies loses their own energetic integrity.
I warn that such practices can destabilize the psychological apparatus and lead to hallucinations or genuine psychological disorders.
When mediums claim to receive messages from the deceased or from spirit entities, this is usually explained by energetic residues.
When a person dies, life energy does not immediately dissipate completely; karmic and pranic residues—or "reverberations"—remain.
Individuals with a certain psychic sensitivity can pick up on these vibrations. However, I strongly advise against interacting with the dead or with these residual energies. It drains one's own life energy and keeps the living person trapped in unhealthy entanglements.
I draw a sharp distinction between occultism (which I define to include the conscious manipulation and invocation of energies) and spirituality.
Metaphorically, I describe occultism as the "younger brother of mysticism gone wild." It utilizes existing forces of existence to produce specific phenomena or effects, yet it often leads to dead ends or entails dangers. Spirituality, on the other hand, aims exclusively at one’s own liberation (Mukti) and the dissolution of the ego. According to him, acquiring psychic or mediumistic abilities (such as telepathy or channeling) merely distracts from true spiritual growth and inflates the ego.
True mastery lies not in the external forces or entities one can “invite” within, but in absolute inner stability.

 

The third eye is not a physical organ but a tool of perception

The third eye is not a physical organ but a tool of perception that transcends the physical realm and ordinary senses. It represents the burning away of ignorance and illusions.

There are two paths to opening the third eye.

1.          One completely burns away the individual ego, thoughts, emotions, relationships, and attachments. This inner vacuum creates a suction effect that naturally draws the door to the third eye inward, causing it to open. It is a state of profound dissolution of ignorance.

2.          One suppresses all expressions of thoughts, opinions, or emotions, holding everything within. This builds up extreme internal pressure until the door to the third eye is forced open from the inside. This path entails great torment and can lead to intense negative experiences or cause the eye to close again because the system is overwhelmed by the sheer force.

Physical eyes are influenced—or "contaminated"—by karma and sensory illusions, whereas the third eye is completely unblemished and sees things as they truly are. It enables perception beyond conventional logic and the senses, leading to a profound, unshakable clarity.

 

 

 

The "Matrix" is a psychological prison of the human mind

The "Matrix" is a psychological prison of the human mind, based on stored memories, societal conditioning, and mental projections.

Most people do not experience true reality; instead, they are trapped in a self-created matrix of thoughts and emotions.

The mind is like a mirror. What most people regard as their "life" is merely the interplay of memory and imagination (past and future). As long as one moves exclusively within this mental cycle, one lives in a projection, a kind of dream, rather than experiencing life existentially as it is in the present moment.

The fundamental shackle within this matrix is ​​the deep identification with one's own body and mind. "What you call your mind and your body is a product of this world and an accumulation of memories."

Use the mantra: "I am not the body; I am not the mind." Only when one breaks through this identification does one liberate oneself from the matrix of time and recurring life cycles.

When one leaves behind the psychological structure of the mind, one enters a completely different dimension of consciousness. "I am the Matrix. You are the Matrix. The Creator is the Architect" ultimately, it is we who carry the entire system of illusion and creation within ourselves.

 

 

Difference between EGO and SOUL  

The ego is not a separate entity, but a survival mechanism created by the mind, whereas the soul (the fundamental life energy) exists untouched and beyond confusion. It makes no sense to conflate the two concepts using imprecise spiritual terms or to view the ego as a scapegoat named "Mr. Ego."

The ego is a tool for survival, not an enemy. The ego (ahamkara) is born the moment a child in the womb first identifies with its physical body. It is an illusory reality and a protective mechanism for surviving in a vast world. The ego is like a shadow; a shadow is neither good nor bad, it adapts to the external situation. The problem is not the ego itself, but rather becoming rigidly identified with it.

There is no need to destroy or fight the ego. Attempting to forcibly get rid of it often merely creates a new, spiritual ego.

The soul is infallible; many people confuse the mind with the soul. If someone says, "I am a confused soul," that is incorrect. A soul cannot be confused; confusion exists solely within the mind and the ego's identifications.

Anyone who blames unpleasant behavior, such as anger or arrogance, on their ego is evading responsibility. Recognize that "when I am pleasant, it is me; when I am unpleasant, that is me too." Once you accept this wholeness, the ego shrinks all on its own. There are two modes of perception: ego-sensitive where one relates everything to oneself and easily feels attacked, hurt, or offended and life-sensitive (soul/life energy) where one perceives one's interconnectedness with existence. Those who are sensitive to life recognize nature, their fellow human beings, and cosmic processes as part of their own system.

One should use the ego as a flexible tool, rather than allowing it to dominate,in order to experience the true, boundless dimension of life (the soul).